Knowledge 2
The knowledge I am introducing here
I'll begin with the concept of the Original Being. In my system, it denotes the Creator of the universe. By this concept, I mean the true God, not the imaginary one presented by various religious doctrines to date. This innovative approach to analyzing God's existence led me to discover the true Creator. Therefore, I present the One who initiated time and space and who poured a gigantic amount of energy into the resulting space-time of the universe. My research indicates that only the Creator possesses the knowledge of how to transform energy into matter. This transformation, among other things, signifies the act of creation. Furthermore, this transformation occurred on a gigantic scale, while we, after thousands of years of effort, are unable to transform energy into matter even on a minimal scale. The conclusion is: this creative energy and its accompanying laws must have originated from Himself. Therefore, I determine that the Original Being created the universe around us from Himself and also initiated biological life. This was a prelude to His main creative act concerning the emergence of intelligent beings, that is, humans.
I therefore explain that the concept of the Original Being is a well-thought-out term, one that could be particularly accepted by science. His qualities, attributes, and characteristics are closely related to His His role as the Creator of the universe. The same applies to His role as the creator of biological life and ourselves. The flagship claim of essenceism regarding the Original Being is that He occupies the entire state beyond time and space, that is, everything that exists beyond the state of the universe. For now, this is beyond our imagination. However, upon reflection, one can say that the universe is, as it were, "stuck" in transcendent "expanses" filled with the presence of the Original Being.
To be the creator of all that we have discovered through scientific methods, the Creator must possess perfect intelligence, will, and emotionality defining His absolute Personality. Throughout all of nature, a high level of intelligence is evident, encoded in every quantum of energy, in every elementary particle, and in every other being that constitutes the universe. This encoded information can only come from a single Source, namely, the attributes and characteristics of the Original Being. They have a specific Center, which my system calls the Heart of the Personality of the Original Being. Essenceism demonstrates that this Center should be the source of perfect laws, carrying within it information about the purpose of existence of every element in the universe. It should also generate an impulse that, given direction by Its Intelligence and Will, becomes the Original Force of Love - the true primary driving force of the Original Being.
The essenceism system uses models studied daily by science to illustrate its claims. The model of the hydrogen atom was used in many analyses. Furthermore, my system utilizes the existence of four forces at the subatomic level and the model of nuclear fusion, which occurs universally in the universe. Through these models, my system attempts to stimulate the human imagination to demonstrate that the entire universe "lies" within the "womb" of the Original Being, just as a future newborn lies within its mother's womb. In this way, the Creator remains not only the Source of Primary Energy and Laws, but is also the Source of life. Therefore, He participates in the birth of every human being, imbuing them with the breath of eternity from His Personality. In other words, He endows us, at the moment of our birth, with an eternal spiritual person "created" in His "womb."
We might therefore attempt to propose the main thesis of the theory of eternal existence and extend it in the form of a theory of intelligent creation: that the final act of the Creator's Original Love is man, or rather, his spiritual person, that is, our eternal "inner self." Therefore, this is not about some undefined soul, but our eternal personality, which is temporarily clothed in a physical person. It seems logical, then, that the Eternal Original Being introduces a part of His Personality into the physical organism created in accordance with the laws of nature, in the form of the aforementioned eternal spiritual person. Thanks to this, the Creator can be called Heavenly Father. Therefore, it is worth introducing the thesis that the universe was created for physical persons, whose primary goal is to bring to perfection the eternal spiritual persons within them. This is how the limited meaning of human life on Earth can be defined.
It is necessary to point out the important expansion of spiritual knowledge achieved by the system of essenceism. It concerns the analysis of the existence of evil. It is treated as the main, or rather the only, phenomenon that destroys the original idea of reality inherent in humanity. As a result of this destruction, our present reality arose. The goodness that the Original Being initiated for us was largely destroyed within it. The analytical system of essenceism was therefore intended to analyze many facts related to the course of this phenomenon. The ultimate goal of this system was to explain how to eliminate evil and replace it with good. First, however, the system had to focus on analyzing how the phenomenon of evil came to be. Then the system had to examine how this evil reality operates and how to return to the good reality planned by the Original Being. Ultimately, the question remains: who should carry out this process: clergy, politicians, businessmen, social activists, scientists, or perhaps someone else? Regardless of the answer to this question, the system of essenceism has taken on the task of explaining as many issues as possible that have been the concern of religion, especially religion, for centuries. This sphere of life has been called upon to act responsibly to restore the world to the state envisioned by the Creator. It is with great sorrow that I declare that it is not doing this. Truly, it is failing to fulfill its historical mission.
In this situation, one of the main tasks of the essenceism system is to present an analysis of the proper conduct of humans for our own reality of restoration. We should conduct this process based on knowledge of the perfection of the Original Being, on knowledge of the attributes and characteristics of His Personality, and on the work He accomplished. In our world, it is logical that every creator should create things that best reflect their skills. It is worth presenting a typical example of such a process here. For example, a good engineer considers the appropriate laws of physics when creating a lamp that will never fall on our heads. The perfection of this creator should generate certainty that this will never happen. There is absolutely no possibility that it will break from its ceiling mount and cause a bad situation.
Therefore, the perfect Original Being does not calculate "what if," as this contradicts His perfection. Therefore, He does not consider His own failure, that is, the possibility that His actions may fail. A completely different matter concerns the situation when the Creator "programmatically" creates a state over which He has no control. This concerns the development process, independent of Him, intended for beings who reflect His Personality, that is, those who must achieve perfection on their own. Taking this assumption into account, the Perfect Creator, in accordance with His concept, introduces appropriate care and laws in the form of a "guidepost" for a temporarily immature being, that is, the human being He created. Such conditions provide appropriate support when an imperfect being grows to a state of perfection without His presence. Therefore, as the Perfect Creator, after transmitting the appropriate laws and mechanisms of development, He has no further ability to interfere with what He has established; in other words, He does not improve Himself. He especially does not improve what happens outside His concept.
From the above, it follows that this is precisely what happened in the case of the emergence of evil, that is, a state not belonging to Him. I conducted this analysis to clarify the main claim of my system: that the Original Being does not know evil and does not interfere in our evil reality, called the fallen world, and has no ability to liberate us from the situation that arose during the development of humanity. I write this so that humanity may realize that the elimination of evil and the restoration of goodness is its responsibility.
My system, therefore, implies that evil is not some delusion, but something utterly substantial, that is, real and concrete. Since in this text I primarily analyze the existence of the Original Being and the effects of His actions, for knowledge regarding the process of evil's emergence, I refer you to all my studies demonstrating why evil is completely contrary to the original meaning of humanity's existence. I must add that explaining evil is the only topic that violates the scientific approach to analysis within essenceism.
In summary, through the analytical system of essenceism, theories of eternal existence, and theories of intelligent creation, I aim to provide innovative knowledge about the Source of our existence, that is, the Original Being. I would like to provide as much knowledge as possible about topics that still hold little interest for humanity. This knowledge is the content of this website.